64. Christian readers were convinced that their Old Testament hermeneutic, although significantly different from that of Judaism, corresponds nevertheless to a potentiality of meaning that is really present in the texts. Like a “revelation” during the process of photographic development, the person of Jesus and the events concerning him now appear in the Scriptures with a fullness of meaning that could not be hitherto perceived.
Other themes are developed in the context of a particular history: God has spoken, he has chosen a people, has freed and saved them innumerable times, has established a covenant relationship with them by the giving of himself (grace) and by offering a way of faithfulness (Law)
In addition to recognising the authority of the Jewish Scriptures and despite the constant seeking to demonstrate that the “new” events were in conformity with what was predicted (see ch. 1), the New Testament fully appropriates the great themes of the theology of Israel in a threefold reference to past, present and future.
The New Testament attests that Jesus, far from being in opposition to the Israelite Scriptures, revoking them as provisional, brings them instead to fulfilment in his person, in his mission, and especially in his paschal mystery
A universal perspective is always present: God is one; it is he who, by his word and spirit, created and sustains the whole universe, including human beings, who are “great” and “noble” despite their “wretchedness”. more “Such a fullness of meaning establishes a threefold connection between the New Testament and the Old: continuity, discontinuity, and progression”